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It Came from Beyond Zen!

More Practical Advice from Dogen, Japan's Greatest Zen Master

ebook
1 of 1 copy available
1 of 1 copy available
Vol. 2 of Brad Warner's Radical but Reverent Paraphrasing of Dogen's Treasury of the True Dharma Eye
In Japan in 1253, one of the great thinkers of his time died — and the world barely noticed. That man was the Zen monk Eihei Dogen. For centuries his main work, Shobogenzo, languished in obscurity, locked away in remote monasteries until scholars rediscovered it in the twentieth century. What took so long? In Brad Warner's view, Dogen was too ahead of his time to find an appreciative audience. To bring Dogen's work to a bigger readership, Warner began paraphrasing Shobogenzo, recasting it in simple, everyday language. The first part of this project resulted in Don't Be a Jerk, and now Warner presents this second volume, It Came from Beyond Zen! Once again, Warner uses wry humor and incisive commentary to bridge the gap between past and present, making Dogen's words clearer and more relevant than ever before.
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    • Publisher's Weekly

      October 2, 2017
      Warner blends accessible language and irreverent humor in his second paraphrase of the work of 13th-century Buddhist monk Dogen (after Don’t Be a Jerk). Warner parses both highly philosophical and fairly straightforward works of ethics and shows the range and depth of Dogen’s Zen teachings by staying true to the original meanings while excising stumbling blocks for modern readers. “We deal with contradictions between science and religion by allowing them to operate in completely separate arenas. allows us to fully integrate them,” Warner writes. “Once you get it, you’ll never be the same. Once you go Dogen, you never go back.” Each chapter opens with a brief introduction, followed by the paraphrase and a commentary from Warner. Among the topics covered are bringing “enlightenment practice” into everyday life, the four all-embracing virtues (free giving, kind speech, being helpful, cooperation), and “dream within a dream” tenets of Buddhism. The commentaries can get bogged down by Warner’s explanations of translators’ choices, and his tendency to pit complicated Buddhist mysticism against straw-man Christian concepts wears thin and serves no real purpose. Though more straitlaced seekers might be put off, Warner’s slightly silly but still serious renditions create a charming and readable (though not particularly systematic) exploration of Buddhist approaches to the good life.

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  • English

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