近年来西学东渐研究逐渐升温,而以往那些被人忽视的儒家基督徒学者也日益受到研究者们的重视。《耶儒柱石:李之藻、杨廷筠传》的两位传主,均为亦耶亦儒的儒家基督徒。他们的生平与思想,很值得研究者深入地探讨和挖掘,希望《耶儒柱石:李之藻、杨廷筠传》能对此有所助益。
李之藻与徐光启为明末西学传人我国之祖;又与杨廷筠号称中国天主教三大柱石,合王徵为四贤。研究杨廷筠和李之藻的生平、思想之所以重要,是由于他们在文化对话中所占的地位,他们处于早期中西方文化的接触点,也处于理学与基督宗教接触的核心。
近年来西学东渐研究逐渐升温,而以往那些被人忽视的儒家基督徒学者也日益受到研究者们的重视。《耶儒柱石:李之藻、杨廷筠传》的两位传主,均为亦耶亦儒的儒家基督徒。他们的生平与思想,很值得研究者深入地探讨和挖掘,希望《耶儒柱石:李之藻、杨廷筠传》能对此有所助益。
李之藻与徐光启为明末西学传人我国之祖;又与杨廷筠号称中国天主教三大柱石,合王徵为四贤。研究杨廷筠和李之藻的生平、思想之所以重要,是由于他们在文化对话中所占的地位,他们处于早期中西方文化的接触点,也处于理学与基督宗教接触的核心。
近年来西学东渐研究逐渐升温,而以往那些被人忽视的儒家基督徒学者也日益受到研究者们的重视。《耶儒柱石:李之藻、杨廷筠传》的两位传主,均为亦耶亦儒的儒家基督徒。他们的生平与思想,很值得研究者深入地探讨和挖掘,希望《耶儒柱石:李之藻、杨廷筠传》能对此有所助益。
李之藻与徐光启为明末西学传人我国之祖;又与杨廷筠号称中国天主教三大柱石,合王徵为四贤。研究杨廷筠和李之藻的生平、思想之所以重要,是由于他们在文化对话中所占的地位,他们处于早期中西方文化的接触点,也处于理学与基督宗教接触的核心。
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