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Radical Hope

Ethics in the Face of Cultural Devastation

Audiobook
3 of 3 copies available
3 of 3 copies available
Shortly before he died, Plenty Coups, the last great Chief of the Crow Nation, told his story—up to a certain point. "When the buffalo went away the hearts of my people fell to the ground," he said, "and they could not lift them up again. After this nothing happened."
It is precisely this point—that of a people faced with the end of their way of life—that prompts the philosophical and ethical inquiry pursued in Radical Hope. In Jonathan Lear's view, Plenty Coups's story raises a profound ethical question that transcends his time and challenges us all: how should one face the possibility that one's culture might collapse?
This is a vulnerability that affects us all—insofar as we are all inhabitants of a civilization, and civilizations are themselves vulnerable to historical forces. How should we live with this vulnerability? Can we make any sense of facing up to such a challenge courageously? Using the available anthropology and history of the Indian tribes during their confinement to reservations, and drawing on philosophy and psychoanalytic theory, Lear explores the story of the Crow Nation at an impasse as it bears upon these questions—and these questions as they bear upon our own place in the world.
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    • Publisher's Weekly

      September 4, 2006
      Scholar and author Lear (Therapeutic Action: An Earnest Plea for Irony) decodes the courage and wisdom of the last great chief of the Crow peoples, Plenty Coups (1848-1932), in this "philosophical anthropology" which seeks to pin down the way societies-and the individuals who lead them-carry on in the face of "cultural catastrophe." As a jumping-off point, Lear uses a quote from Plenty Coups's oral history, given to Frank B. Linderman shortly before the chief's death: "But when the buffalo went away the hearts of my people fell to the ground... After this nothing happened." The first part of the book explores the meaning of "nothing happened," explicating the idea that history itself comes to an end when the concepts a culture uses to define its world-in this case, concepts tied to hunting, battle, and honor-become obsolete. The second part tackles "Ethics at the Horizon," the possibilities for "radical hope" in the face of inconceivable cultural change through courage, wisdom and flexibility, on both a personal and cultural level. The third part discusses the ramifications of "radical hope," both practically and philosophically. Lear's study is probably too rigorous rhetorically to appeal to a wide audience, and his insistence that "we live at a time of a heightened sense that civilizations are themselves vulnerable" could have been supported with some explicit contemporary parallels, but for those interested in the final years of the Crow nation or the ethical challenges faced by victims of cultural destruction, this book will prove enlightening.

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